Saturday, June 28, 2014

[Terry's Tale] Traveling Around

I know that most countries have public transportation systems to varying degrees, and most of these include railway systems of some kind.  A few days ago, my friend Han, Wan-hui took me along with him on a business trip that sent us to a suburb of Seoul.  The trip was nearly two hours in length and we rode initially on a train but, as we got close to our destination, we switched to the subway.  The entire trip, one way (we had alternate means of return), cost only $5.50 total or $2.25 each!  In fact, if I had just a few more years of age on me I would have been able to ride for free, that is, if I was Korean.  I do not know that the arrangement applies to foreign nationals.  Anyway, South Korean trains and subways are quite modern, comfortable, and accessible.


To be fair, the same accolades can be said of the bus system.  When I first arrived in Korea on this trip I caught a bus at Inchon airport and rode straight to Cheonan in just 45 minutes.  Had I gone by car the trip would have required more than an hour.  Without doubt, South Korea’s system of trains, busses and taxis is second to none. 

Cheonan Station, our point of departure 


Many people use the trains to commute to work and thus the need for bicycle and motorbike/motorcycle parking. 




 And, the ubiquitous, wares-selling, kiosks


The point of entry


 Automatic transaction machines for the sales of transport tickets


Pay telephones remain available, though they receive little use in this age of cell and smart phones 


As in any western station, you can even find retail stores offering goods or services of some type - most often some type of fast food or high carbohydrate items such as doughnuts. 



  More automatic transaction machines for the sales of transport tickets




 Boarding time


Riding the rails, Korean style 


Time to transfer to the subway 





 The long ride down familiar to so many around the world





 The Corridor of Waiting




 The rail map


 The electrically lighted sign inside the car above the door





 End of the line - destination time!









Thursday, June 26, 2014

[Terry's Tale] The Mountain Ant on the White Peony

Even before His Majesty
The Scarecrow does not remove
His plaited hat.
-       Dansui

At one time Korea was ruled by kings, just as was much of the world.  At one time the territory under Korean rule extended well up into what is now Manchuria.  At one time Korea was divided into three kingdoms.  Today Korea is divided into two countries and the southern part is run via democratic processes familiar to peoples of the western or occidental world.  The reign of kings ended for Korea with the devastating occupation by Japan beginning in 1910 when the Japanese brutally tried to eliminate every aspect of Korean culture and language. 

All images in this blog obtained from Wikipedia as my own photographs are not readily available at this time.
The Deoksugung Palace in Seoul, South Korea      

During that time the peoples of Korea were treated as second class citizens in their own country.  Things went so far that in World War II, Korean girls (some were preteen) and women were kidnapped by the Japanese military for use as sex slaves by members of the Japanese army.  The practice of creating sex slaves was initiated by the Japanese military as a means of minimizing the murder, rape, and mayhem committed by Japanese troops on civilians as happened to the civilian population of Nanking, China.  The atrocities that the Japanese troops committed accompanied the occupation of Nanking in 1937 during the Sino-Japanese War.  A great deal of documentation including the many rolls of film were made during the incident have been and are readily available but since there never was a proper investigation of the incident the exact numbers of civilians affected by the situation and the numbers of troops involved will never be known.   There are, though, reasonable claims that the Japanese troops could not be fully controlled (in effect an army riot, and considering the enormous numbers of descriptions of the brutality of Japanese troops in all areas of Japanese action throughout the war a very creditable concept) and this led to the rape, torture, mutilation, and murder of more than 300,000 civilians – with some sources indicating deaths may have been as high as 500,000 (casualties comparable and possibly greater than those created by the dropping of two nuclear bombs on Japan, COMBINED).  To avoid such incidents in the future, the upper echelons in the military created the ‘sex service’ so that discipline and order would not be again lost.

The Changdeokgung Palace, built in 1403, in Seoul

In addition, it was during the 1930’s and the 1940’s that the Japanese began kidnapping Korean civilians in general to provide their military medical services with live, human guinea pigs.  Just as the Nazis were doing in some of their death camps in Europe, vivisection, amputation, mutilation, and many other inhumane activities were being performed on the non-Japanese civilians in the Asia Pacific areas, especially on the Chinese and the Koreans.

The Changgyeonggung Palace, built in 1484, in Seoul

So, the extent of the brutality wrought on Korea and Koreans was enormous, and is something for which the Japanese, for reasons of pride or perhaps of shame – I cannot know which, have long refused to accept full responsibility thus damaging Korean-Japanese relations in the post World War II era.

One of the buildings on the grounds of the Gyeongbokgung Palace in Seoul. This palace served Korean royalty from 1392 through 1910. 

At any rate, I have somewhat digressed.  One of the many interesting features of the period of kings was the creation of palaces to house these kings.  In Seoul alone there are five, the largest of which, the Gyeongbogung, was intentionally destroyed by the Japanese during their occupation as part of their efforts to bring an end to Korean language and culture.  It was later rebuilt in all of its grandeur and stands as a testament, not only to Korea’s past, but to Korea’s resilience in the face of massive tribulations. 

Another building from the grounds of the Gyeongbokgung Palace


These palaces were built, as were the Buddhist temples I portrayed in earlier blogs, to manifest the philosophy and the aesthetic of eastern Asia.  Thus, when they are seen in contrast to the background ambiance, you can see how the harmony of man and was designed to create an elegantly woven blending with the harmony of nature.


Another building on the grounds of the Gyeongbokgung Palace is the main hall, the Geunjeongjeon Hall. 


The King's Throne in the Gyeongbokgung Palace



Above and below: two views of an outlying structure




Wednesday, June 25, 2014

[Terry's Tale] Why Should a Man?


It is too clear and so it is hard to see.
A dunce once searched for a fire with a lighted lantern.
Had he known what fire was, 
He could have cooked his rice much sooner.
         - The Gateless Gate, Translated by Nyogen Senzaki and Paul Reps 






I really do not like talking about negative things, but to not speak out against ills would be tantamount to hiding them.  I have talked about those conservatives and libertarians who continue to push for deregulation in spite of all the damage that the nearly deregulated environment has created.  Today, for example, I was reading about Rebekkah Mackey’s effort to save her mother’s house from foreclosure.  The mortgage holder, Bank of America, refused to allow Ms. Mackey to take over the payments because when the mortgage does go into default, the bank will collect the insurance on the mortgage thus paying off the debt, then turn around and sell the “debt” thus enhancing the profit from the transaction, work to collect the debt from the debtor (this is all legal by the way) even though at this point the bank has received far more in money than the original mortgage would have provided for, and then turn around and resell the house.  What a SCHEME!  I mean – WHAT A SCAM!  Yet, this is but another example of what corporate behavior deregulation brings.




Most people today have, at best, little knowledge of the ‘thalidomide babies’ disaster of the late 1950’s and early 1960’s.  Briefly, in 1957 a German drug company named Chemie Grunenthal brought a new sedative to the market, a thalidomide drug they called Contergan.  The drug seemed to work extremely well for the purpose for which it had been released, but, as is the often the way with drugs and now with the genetically modified organisms (gmo’s), it was not fully tested.  It quickly became the ‘go to’ drug for pregnant women who suffered from morning sickness.  The result was horrific numbers of badly malformed children - a great many are still alive today as adults in their 50’s.  From this incident people should have learned the importance of product testing on any drug or any substance that would be ingested by any – people or animals. 

Yet today, we see that despite the rapidly mounting evidence for the potential dangers of GMO’s, there remains no in depth, neutral party testing of these things people have already been consuming.  The behavioral limits imposed by regulation having been thrown out the window have put the public at large in great risk.  And it’s not just the GMO industry for, in addition, many drugs now get on to this deregulated market without proper testing or are used as unapproved methods of treating problems unrelated to the drug’s original intention.  Perhaps you may remember a couple of years ago that drugs used for treating depression in adults began to be used on children despite the lack of ANY testing for such use.  The results were horrifying, in the worst case situations you had children who had been administered the drugs committing suicide.  The list of untested or misused (at the manufacturer’s encouragement) drugs is lengthy, but to name just a few – Singulair, Levaquin, Topamax, Zyprexa, and Seroquel.  The manufacturers make huge profits, but look at those who suffer.  Worse still, in the long run, ultimately society pays in very many ways.  But, apparently most important of all, is the profit to be made.

So, what does deregulation really mean?  Profit for the few at the expense of the many.  The deregulated banks can afford to play high stakes games of risk because they cannot lose.  If someone offered you a blank check to gamble in Las Vegas and allowed you to keep any and all winnings to boot, would you turn down such an offer?  The US government under George W. Bush gave that blank check not only to the large US based banks, but to an insurance firm, AIG (American Insurance Group) as well.  What is more, AIG later threatened to sue the US government for not giving them enough money!!  Even the conservative President Theodore Roosevelt understood that same issue in his day which explains why he became known as the ‘trust busting’ President. 

For fun, read Upton Sinclair’s The Jungle.  Beginning with the Reagan presidency the FDA began to have severe restrictions imposed upon it that have resulted in an effective deregulation of the meat packing industry.  Today that industry largely mirrors the one Sinclair wrote about.

Unregulated capitalism has proven over the last 150 years that the people running the corporations and the people supporting corporations that such capitalism produces tend to be false to the public to maximize their profits.  The Buddha said that the precept of truth was the most important of all the precepts, as a person who tells lies would very easily then break the other precepts and cover up his misbehaviour by telling lies.  A person who always told the truth would not perform an act he would be ashamed to own up to later.

From Wikipedia

The Buddha also instructed Rahula (his son) on reflecting and thinking before he acted to ensure that his actions were moral and conducive to the well-being of others and himself, by using examples and language a young child would understand.  Showing him a mirror, the Buddha asked Rahula what a mirror was used for.  Rahula replied that it was for the purpose of reflecting.  The Buddha then said: "Similarly, Rahula, before you say or do anything, reflect.  Reflect if this speech or action would be beneficial to others and yourself.  If, when you reflect, you feel that it is not beneficial to others and to yourself, then refrain from saying and doing it.  If you feel when you reflect that it is for the benefit of yourself and others, that such an action will not bring harm to another, that it is beneficial to others, then and only then should you perform this action.  You should then perform this action again and again.




If all people, regardless their religion, regardless their economic philosophy, regardless their personal ethics and morals, would follow these precepts of the Gautama Buddha, life in the world would work to the benefit of all.